Installation

The Voice of Inconstant Savage
Commissioned for the Engawa – Japanese Contemporary Art Season programme organized by Calouste Gulbenkian Museum's Modern Art Center, The Voice of Inconstant Savage is an immersive installation that superimposes a prayer inspired by the story of a 16th-century Portuguese missionary, a chant from a Kakure-Kirishitan (hidden Christians) prayer – a religion rooted in Nagasaki Prefecture –, a chant from the Karawara spirits of the Awá indigenous people – who live in the Amazon rainforest – and a chorus of Western Gregorian chant. Morinaga questions the position of the aesthetics of inconstancy in relation to the discourse of the “savage” that modern society confronts.

Field recordings

Sombat Simla: Master Of Bamboo Mouth Organ
Simla is known in Thailand as one of the greatest living players of the khene, the ancient bamboo mouth organ particularly associated with Laos but found throughout East and Southeast Asia. His virtuosic and endlessly inventive renditions of traditional and popular songs have earned him the title ‘the god of khene’, and he is known for his innovative techniques and ability to mimic other instruments and non-musical sound, including, as a writer for the Bangkok Post describes, ‘the sound of a train journey, complete with traffic crossings and the call of barbecue chicken vendors’.

Cinema

Siege – A Closed Off Man
In 1935, the First High School (旧制第一高等学校) was relocated from Hongo to Komaba, where the students were separated from others and enhanced their homogeneity as First High School students by holing up on the campus. However, in an increasingly intense World War II, it was no longer possible to maintain the identity of the First High School. In the consciousness of a student, “I”, who has been devoting himself to research in a desire to identify with the First High School students, the image of First High School in the Komaba Campus era appears.

Field recordings

Gong Culture of Southeast Asia「Bahnar」
The Bahnar are an ethnic group in Vietnam, living from the north to the south and northeast of the Vietnamese central highlands. Bahnar speak a language in the Mon-Khmer language group. These recordings were conducted in Dak Doa, Gia Lai Province. Bahnar people use both knobbed gongs and flat gongs; knobbed gongs mostly have a rhythmic function, the flat gongs are used for melodies. Usually a gong ensemble comprises 8 or 9 gongs in total (6 flat gongs and 2 or 3 knobbed gongs), but the number of gongs can go up to 20 (10 flat gongs, 10 knobbed gongs) or even 22 (11 flat and 11 knobbed). For this recording, the musicians brought different sorts of sharpened twig as drumsticks. the biggest knobbed gong was played by twig of jackfruits. For Bahnar people, gongs - equivalent in value to several water buffaloes - are acquired through exchanges with the people from Laos, Cambodia and nowadays with Kinh groups of Vietnam. Gong music is commonly played among the Bahnar on particular occasions such as harvesting, funeral, buffalo sacrifice, wedding ceremonies, etc.

Field recordings

Yasuhiro Morinaga presents Field Recording Series Slamet Gundono [Surakarta, Indonesia]
Slamet Gundono [Surakarta, Indonesia]
The second edition of “Field Recording Series” by Yasuhiro Moringa has released. This edition features Jawa’s charismatic performer, Slamet Gundono. Slamet Gundono is a charismatic performer, musician, puppet shadow master. With his particular ironic sense of humor through the appreciation of traditional Indonesian culture, the unique style of his music and narration have been appreciated by local Indonesians. By his considerable influences, He received a prestigious award, Prince Clause Award in 2005. Sound designer & Music director, Yasuhiro Morinaga met with Slamet Gundono during the production of contemporary dance performance (choreography by Akiko Kitamura) in 2011. Throughout the number of discussions and communications, both Morinaga and Slamet agreed to work collaboratively in producing new recording album. With two microphones, Morinaga captured Slamet’s dynamic voice and instruments and other Indonesian local instruments such as gender or kendang etc. Because of his improvisational music style, the recording has never been replaced or re-recorded. And Morinaga decided not to edit anything during the process of post production process (certain bypass filtering and equalization during the mastering process) to enhance the real sonic environment around him and his musicians.