Installation

The Voice of Inconstant Savage
Commissioned for the Engawa – Japanese Contemporary Art Season programme organized by Calouste Gulbenkian Museum's Modern Art Center, The Voice of Inconstant Savage is an immersive installation that superimposes a prayer inspired by the story of a 16th-century Portuguese missionary, a chant from a Kakure-Kirishitan (hidden Christians) prayer – a religion rooted in Nagasaki Prefecture –, a chant from the Karawara spirits of the Awá indigenous people – who live in the Amazon rainforest – and a chorus of Western Gregorian chant. Morinaga questions the position of the aesthetics of inconstancy in relation to the discourse of the “savage” that modern society confronts.

Field recordings

Sombat Simla: Master Of Bamboo Mouth Organ
Simla is known in Thailand as one of the greatest living players of the khene, the ancient bamboo mouth organ particularly associated with Laos but found throughout East and Southeast Asia. His virtuosic and endlessly inventive renditions of traditional and popular songs have earned him the title ‘the god of khene’, and he is known for his innovative techniques and ability to mimic other instruments and non-musical sound, including, as a writer for the Bangkok Post describes, ‘the sound of a train journey, complete with traffic crossings and the call of barbecue chicken vendors’.

Field recordings

Gong Culture of Southeast Asia「Bahnar」
The Bahnar are an ethnic group in Vietnam, living from the north to the south and northeast of the Vietnamese central highlands. Bahnar speak a language in the Mon-Khmer language group. These recordings were conducted in Dak Doa, Gia Lai Province. Bahnar people use both knobbed gongs and flat gongs; knobbed gongs mostly have a rhythmic function, the flat gongs are used for melodies. Usually a gong ensemble comprises 8 or 9 gongs in total (6 flat gongs and 2 or 3 knobbed gongs), but the number of gongs can go up to 20 (10 flat gongs, 10 knobbed gongs) or even 22 (11 flat and 11 knobbed). For this recording, the musicians brought different sorts of sharpened twig as drumsticks. the biggest knobbed gong was played by twig of jackfruits. For Bahnar people, gongs - equivalent in value to several water buffaloes - are acquired through exchanges with the people from Laos, Cambodia and nowadays with Kinh groups of Vietnam. Gong music is commonly played among the Bahnar on particular occasions such as harvesting, funeral, buffalo sacrifice, wedding ceremonies, etc.

Field recordings

Yasuhiro Morinaga presents Field Recording Series Endah Laras [Surakarta, Indonesia]
Endah Laras [Surakarta, Indonesia]
A pioneer of Japanese Sound Design, Yasuhiro Morinaga’s field recording series has just launched the first edition! This first edition is featuring one of the most astonishing Indonesian singers, Endah Laras, who has been known for Javanese traiditional art like Wayang Kuri. The recording was conduced at the open-air studio, owned by Endah’s father who was regarded as one of the maestro of Javanese Wayang Kuri. The location has rich sonic environment and enriches natural resonance. Through her astonishing voice with different music instruments, such as ukulele and guitalele and other traditional Javanese instruments like gender and Javanese sitar, The music in itself beings us the feeling of Kroncong and Folk. Although we all know that Indonesia has strong tradition in gamelan music or ritual ceremonies, this recording work should be treated as a new music of modern Indonesian sound.

Performing arts

Kenta Kojiri + Yasuhiro Morinaga : COROLI
A performative installation that evokes memory Based on the theme of "recording" the "memory" that has been the basis of previous creations, this is an attempt to approach the sense of "flavor" that appears when you visit a certain place. Using the "places" observed and collected by each artist in the theatre, we will try to reconstruct the places that did not coexist, using the sensations and imaginations brought from the space as clues. By inviting the audience to the place of creation, we will guide the existence of a "performative installation" where humans and the environment come and go while further integrating and dismantling.