concrete

Installation
The Voice of Inconstant Savage
Commissioned for the Engawa – Japanese Contemporary Art Season programme organized by Calouste Gulbenkian Museum's Modern Art Center, The Voice of Inconstant Savage is an immersive installation that superimposes a prayer inspired by the story of a 16th-century Portuguese missionary, a chant from a Kakure-Kirishitan (hidden Christians) prayer – a religion rooted in Nagasaki Prefecture –, a chant from the Karawara spirits of the Awá indigenous people – who live in the Amazon rainforest – and a chorus of Western Gregorian chant. Morinaga questions the position of the aesthetics of inconstancy in relation to the discourse of the “savage” that modern society confronts.

Field recordings
Sombat Simla: Master Of Bamboo Mouth Organ
Simla is known in Thailand as one of the greatest living players of the khene, the ancient bamboo mouth organ particularly associated with Laos but found throughout East and Southeast Asia. His virtuosic and endlessly inventive renditions of traditional and popular songs have earned him the title ‘the god of khene’, and he is known for his innovative techniques and ability to mimic other instruments and non-musical sound, including, as a writer for the Bangkok Post describes, ‘the sound of a train journey, complete with traffic crossings and the call of barbecue chicken vendors’.

Cinema
MAWARI KAGURA
東日本大震災により甚大な被害を受けた岩手県三陸海岸を舞台に、大津波を生き抜いた神楽とこの地に暮らす人びとの生活のベースにある力強さを描いたドキュメンタリー。三陸沿岸150キロにおよぶ地域の人びとの人生に寄り添いながら、神々や精霊が息づく三陸の地を340年以上にわたり神の使いとなって巡行の旅をつづけている「廻り神楽」。三陸の大津波を生き抜いた神楽衆が以前と同じように海辺を巡りはじめる。奏でる音色が死者を鎮魂し、海に生きる者の心を支える神楽衆たち、そして海と向き合いながらこの地に住み続ける人びとの日常が描かれる。

Field recordings
Gong Culture of Southeast Asia「Ede-Female」
The Ede groups live mainly in Tay Nguyen, the central highlands of Vietnam. Ede women are the master of their families and the children usually take the family name of their mother. This recording consists of the music played by the only the female group of Ede (Ede-bih – subgroup of original Ede). They only play the gong on special occasions such as festivals, funerals, and welcoming guests. Besides these, their gongs are usually kept in the wooden box and preserved them in the church. In this recording, they played different gong music with 7 gongs. The names of gongs are termed by the order of family members and this female gong group only uses the knobbed gong (also called nipple gong) that the sound is far more resonated than the music from the Ede male gong group which is faster rhythmic patterns and wilder tonalities.