concrete

Installation
The Voice of Inconstant Savage
Commissioned for the Engawa – Japanese Contemporary Art Season programme organized by Calouste Gulbenkian Museum's Modern Art Center, The Voice of Inconstant Savage is an immersive installation that superimposes a prayer inspired by the story of a 16th-century Portuguese missionary, a chant from a Kakure-Kirishitan (hidden Christians) prayer – a religion rooted in Nagasaki Prefecture –, a chant from the Karawara spirits of the Awá indigenous people – who live in the Amazon rainforest – and a chorus of Western Gregorian chant. Morinaga questions the position of the aesthetics of inconstancy in relation to the discourse of the “savage” that modern society confronts.

Field recordings
Sombat Simla: Master Of Bamboo Mouth Organ
Simla is known in Thailand as one of the greatest living players of the khene, the ancient bamboo mouth organ particularly associated with Laos but found throughout East and Southeast Asia. His virtuosic and endlessly inventive renditions of traditional and popular songs have earned him the title ‘the god of khene’, and he is known for his innovative techniques and ability to mimic other instruments and non-musical sound, including, as a writer for the Bangkok Post describes, ‘the sound of a train journey, complete with traffic crossings and the call of barbecue chicken vendors’.

Event/Workshop
RECIPROCAL RESIDENCIES
Reciprocal Residencies: Lijiang/Hokkaido consists of two reciprocating residencies between two Japanese and three Chinese artists in two rural settings. Curated by Jay Brown and Yasuhiro Morinaga, the residency is developing working methods to make the most of our disciplinary differences and time together. The participants are: Yao Chunyang, Wei Wei (aka VAVABOND), Li Jianhong, Marina Tanaka, Chiharu MK, Yasuhiro Morinaga, Jay Brown, Lijiang Studio, Tobiu Art Camp. This project enjoys the support of the Beijing Contemporary Art Foundation and the Asian Cultural Council. What does it take to make art while being responsible for small children? To that end, we titled our September 14th performance at Tobiu Art Festival “Art With/Out Small Children”, and it seems this will become the title for the Hokkaido segment of the project. Another, similar, working title for the project that may become the title for the Lijiang segment is “We Are All Great Parents.” We are foregrounding this issue because of the social, systemic, logistical obstacles for artists, nearly always mothers, to continue developing and presenting their art while raising small children (not to mention working a day job). Nearly all the artists in the project are in the middle of such challenges. Furthermore, we all have long-term interest in exploring ways of working “in the field”. Each of us has 10, 15, or more years of developing their own experiences with this question, an engagement which has formed our understanding of artistic research. What could each of us do in a totally unfamiliar place? How do we deal with certain inescapable dynamics, such as countenancing a history of cultural erasure, tourist development, the cosmologies of others, or the ontologies of places? There will be more to come on this project, but for now some snapshots of our time in Hokkaido:

Performing arts
The Seen and Unseen
One day, Tantri comes to realise she will not have much more time with her bedridden twin brother Tantra, who is losing his senses one by one. Grappling with this reality, Tantri finds solace in the deepness and the darkness of night. Under a full moon, she dances, finding herself between reality and imagination, loss and hope. Tantri experiences a magical and emotional journey into womanhood that eclipses Tantra’s fading life. The Seen and Unseen (Sekala Niskala) is a new performance work, a cross-cultural collaboration between artists from Indonesia, Japan and Australia. Inspired by Indonesian filmmaker Kamila Andini’s film The Seen and Unseen, which has been described as “a truly singular film” (Cinema Scope) and “a haunting and hypnotic interpretation…rooted in Balinese arts and culture” (Variety). This dance-theatre production is a visual feast incorporating dance, live music and song, and features an electronic score, creating a blend of traditional Balinese dance movement with a contemporary approach to theatre. Driving this production is the Balinese philosophy of Sekala Niskala (“the seen and unseen”), a fundamentally dualist spiritual structure that describes what we cannot see as having equal value to what is seen in the world.

Concert
Anabiosis Passage
"Anabiosis Passage" is a concert in which media technologies creates pioneering music based on Indonesian music cultures including the traditional, pop, and modern music. This unique work stems from "To Belong", the modern dance work by choreographer, Akiko Kitamura, in which Yasuhiro Morinaga takes part as a music director. "Anabiosis Passage" features sounds which Morinaga fieldrecorded in Indonesia, and musicians he met then. This work interprets the Indonesian culture in a modern context by dealing with gamelan, Kroncong, and Hip Hop music and local environmental sounds of Indonesia. This work also deals with the Indonesian musical instruments including the style of rendition and narrative literature as motifs, and creates a modern ritual space based on media technologies. Morinaga from Japan takes the roles of music director and electronic manipulator. Musicians of a string quartet and a pianist are also invited to this work from Japan. "Anabiosis Passage" is definitely a work in which tradition and modernity interact with one another between Indonesia and Japan.